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ISIS) - Institut für Schweizerisches und Internationales Steuerrecht - Logo mit Im Mittelpunkt des ISIS stehen die Referierenden, Autorinnen und Autoren sowie​. Der sogenannte Islamische Staat (IS, arabisch الدولة الإسلامية, DMG ad-daula al-​islāmīya) ist Die Abkürzung داعش, DMG dā'iš ‚ISIS' („Islamischer Staat in Irak und Syrien“) sieht Das Logo ist dem des Senders Al Jazeera nachempfunden. Hinweis zu Logos und anderen Werken der angewandten Kunst. Die aktuelle Rechtsprechung des Bundesgerichtshofes (BGH) in Deutschland und des. Medien Partner. radioeins logo; Sunshine live logo; VICE logo; Siegessäule logo; Soundcloud logo; FLUX FM logo; berlin music commission logo; WALL logo. Couldn't be happier with it and the logo stays nice and clear and doesn't fade easily. Perfect size for me too. But since the whole ISIS thing in the Middle East.

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Medien Partner. radioeins logo; Sunshine live logo; VICE logo; Siegessäule logo; Soundcloud logo; FLUX FM logo; berlin music commission logo; WALL logo. Kostenlose Lieferung und Rückgabe. Archer - - Männer Isis-Logo-T-Shirt in Schwarz, X-Large, Black. Jetzt bestellen! Couldn't be happier with it and the logo stays nice and clear and doesn't fade easily. Perfect size for me too. But since the whole ISIS thing in the Middle East.

Madrid: Prisa. Al Jazeera. Al Jazeera Media Network. Global Operations. Department of Defense — Government of Australia.

Retrieved 25 October National Defence and the Canadian Armed Forces. Retrieved 6 March Financial Times. La Difesa: ipotesi da valutare".

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June Research Notes Report. The debate over what to call Iraq's terror group". Retrieved 21 June The Wall Street Journal.

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Retrieved 22 December The final expression of Islamic government found in the Middle East would seem to be the purest, yet actually represents the most dangerous form: theocratic Islam.

Nevertheless, ISIS is neither a terrorist organization nor a political party; instead, it is a theocratic proto-state.

Seeking Security in an Insecure World. Retrieved 2 February PennState Presidential Leadership Academy. Pennsylvania State University.

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Archived from the original PDF on 22 May Alex 3 September NBC News. Inside Isis: The first Western journalist ever to be given access to the 'Islamic State' has just returned — and this is what he discovered".

Retrieved 3 October Retrieved 4 October Something that I don't understand at all is the enthusiasm in their plan of religious cleansing, planning to kill the non-believers They also will kill Muslim democrats because they believe that non-ISIL-Muslims put the laws of human beings above the commandments of God.

These were very difficult discussions, especially when they were talking about the number of people who they are willing to kill.

They were talking about hundreds of millions. They were enthusiastic about it, and I just cannot understand that. Retrieved 6 July Los Angeles Times.

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Archived from the original PDF on 13 July Retrieved 23 April Retrieved 7 May Retrieved 21 September Saddam Hussein's".

Retrieved 28 August Retrieved 21 April But American officials didn't anticipate that they would become not only adjuncts to al-Qaeda, but core members of the jihadist group.

They were instrumental in the group's rebirth from the defeats inflicted on insurgents by the US military, which is now back in Iraq bombing many of the same men it had already fought twice before.

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Archived from the original on 25 June The use of the seal, critics of ISIS say, is intended to add a veneer of historical authenticity to its mission.

The issue has stirred up emotions across the Islamic world. An Egyptian feminist, Aliaa Magda Elmahdy, recently held an extremely graphic protest intended to desecrate the ISIS flag, stirring up further controversy.

Rather, it appropriated the flag from other jihad-oriented groups, says Magnus Ranstorp, an expert on Islamic fundamentalist movements and the Research Director of the Centre for Asymmetric Threat Studies at the Swedish National Defense College.

It is not just the color of jihad and of the caliphate, but it represents the coming of what some believers see as the final battle and the day of resurrection.

To some Muslims, the choice of flag is worrying because of the symbolic weight of its absence of color.

But like the flags of other jihadist groups the al-Nusra Front and Hizb ut-Tahrir—which also seeks a worldwide caliphate to replace nation-states laid out by Western powers nearly a century years ago—the ISIS flag is set in stark, featureless black.

If one understood that properly, you could use that to detect who is really involved. In many places they are selling rings with the same Seal of Mohammed.

Elaborating upon Isis's role as a wife and mother in the Osiris myth, aretalogies call her the inventor of marriage and parenthood.

She was invoked to protect women in childbirth and, in ancient Greek novels such as the Ephesian Tale , to protect their virginity.

The aretalogies show ambiguous attitudes toward women's independence: one says Isis made women equal to men, whereas another says she made women subordinate to their husbands.

Isis was often characterized as a moon goddess, paralleling the solar characteristics of Serapis. Various texts claim she organized the behavior of the sun, moon, and stars, governing time and the seasons which, in turn, guaranteed the fertility of the earth.

This idea derives from older Greek traditions about the role of various Greek deities and culture heroes , including Demeter, in establishing civilization.

She also oversaw seas and harbors. Sailors left inscriptions calling upon her to ensure the safety and good fortune of their voyages.

Rome's food supply was dependent on grain shipments from its provinces , especially Egypt. Isis therefore guaranteed fertile harvests and protected the ships that carried the resulting food across the seas—and thus ensured the well-being of the empire as a whole.

Both Plutarch and a later philosopher, Proclus , mentioned a veiled statue of the Egyptian goddess Neith , whom they conflated with Isis, citing it as an example of her universality and enigmatic wisdom.

It bore the words "I am all that has been and is and will be; and no mortal has ever lifted my mantle. Isis was also said to benefit her followers in the afterlife, which was not much emphasized in Greek and Roman religion.

They characterized this afterlife inconsistently. Some said they would benefit from Osiris's enlivening water while others expected to sail to the Fortunate Isles of Greek tradition.

As in Egypt, Isis was said to have power over fate, which in traditional Greek religion was a power not even the gods could defy.

Valentino Gasparini says this control over destiny binds together Isis's disparate traits. She governs the cosmos, yet she also relieves people of their comparatively trivial misfortunes, and her influence extends into the realm of death, which is "individual and universal at the same time".

More than a dozen Egyptian deities were worshipped outside Egypt in Hellenistic and Roman times in a series of interrelated cults, though many were fairly minor.

In Roman times he became, like Dionysus, a symbol of a joyous afterlife, and the Isis cult increasingly focused on him.

He absorbed traits from Greek deities such as Apollo and served as a god of the sun and of crops. Isis also had an extensive network of connections with Greek and Roman deities, as well as some from other cultures.

She was not fully integrated into the Greek pantheon, but she was at different times equated with a variety of Greek mythological figures, including Demeter, Aphrodite, or Io , a human woman who was turned into a cow and chased by the goddess Hera from Greece to Egypt.

Many of the aretalogies include long lists of goddesses with whom Isis was linked. These texts treat all the deities they list as forms of her, suggesting that in the eyes of the authors she was a summodeistic being: the one goddess for the entire civilized world.

At the same time, Hellenistic philosophers frequently saw the unifying, abstract principle of the cosmos as divine.

Many of them reinterpreted traditional religions to fit their concept of this highest being, as Plutarch did with Isis and Osiris.

One aretalogy avoids this problem by calling Isis and Serapis, who was often said to subsume many male gods, the two "unique" deities.

Images of Isis made outside Egypt were Hellenistic in style, like many of the images of her made in Egypt in Hellenistic and Roman times.

The attributes she bore varied widely. As Isis-Fortuna or Isis-Tyche she held a rudder, representing control of fate, in her right hand and a cornucopia , standing for abundance, in her left.

Statue of Isis-Persephone with corkscrew locks of hair and a sistrum, from Gortyna , second century CE. Bronze figurine of Isis-Fortuna with a cornucopia and a rudder, first century CE.

Fresco of Isis wearing a crescent headdress and resting her foot on a celestial sphere, first century CE. Like most cults of the time, the Isis cult did not require its devotees to worship Isis exclusively , and their level of commitment probably varied greatly.

However, the word— Isiacus or "Isiac"—was rarely used. Isiacs were a very small proportion of the Roman Empire's population, [] but they came from every level of society , from slaves and freedmen to high officials and members of the imperial family.

Jaime Alvar suggests the cult attracted male suspicion simply because it gave women a venue to act outside their husbands' control.

Priests of Isis were known for their distinctive shaven heads and white linen clothes, both characteristics drawn from Egyptian priesthoods and their requirements of ritual purity.

Temples to Egyptian deities outside Egypt, such as the Red Basilica in Pergamon , the Temple of Isis at Pompeii , or the Iseum Campense in Rome, were built in a largely Greco-Roman style but, like Egyptian temples, were surrounded by large courts enclosed by walls.

They were decorated with Egyptian-themed artwork, sometimes including antiquities imported from Egypt. Their layout was more elaborate than that of traditional Roman temples and included rooms for housing priests and for various ritual functions, with a cult statue of the goddess in a secluded sanctuary.

The daily ritual still entailed dressing the statue in elaborate clothes each morning and offering it libations, but in contrast with Egyptian tradition, the priests allowed ordinary devotees of Isis to see the cult statue during the morning ritual, pray to it directly, and sing hymns before it.

Another object of veneration in these temples was water, which was treated as a symbol of the waters of the Nile. Isis temples built in Hellenistic times often included underground cisterns that stored this sacred water, raising and lowering the water level in imitation of the Nile flood.

Many Roman temples instead used a pitcher of water that was worshipped as a cult image or manifestation of Osiris. Roman lararia , or household shrines, contained statuettes of the penates , a varied group of protective deities chosen based on the preferences of the members of the household.

The cult asked both ritual and moral purity of its devotees, periodically requiring ritual baths or days-long periods of sexual abstinence.

Isiacs sometimes displayed their piety on irregular occasions, singing Isis's praises in the streets or, as a form of penance , declaring their misdeeds in public.

Some temples to Greek deities, including Serapis, practiced incubation , in which worshippers slept in a temple hoping that the god would appear to them in a dream and give them advice or heal their ailments.

Some scholars believe that this practice took place in Isis's temples, but there is no firm evidence that it did. Some temples of Isis performed mystery rites to initiate new members of the cult.

These rites were claimed to be of Egyptian origin, and they may have drawn on the secretive tendencies of some Egyptian rites.

The Golden Ass , in describing how the protagonist joins Isis's cult, gives the only detailed account of Isiac initiation. But the account is broadly consistent with other evidence about initiations, and scholars rely heavily on it when studying the subject.

Ancient mystery rites used a variety of intense experiences, such as nocturnal darkness interrupted by bright light and loud music and noise, to overwhelm their senses and give them an intense religious experience that felt like direct contact with the god they devoted themselves to.

After entering the innermost part of Isis's temple at night, he says, "I came to the boundary of death and, having trodden on the threshold of Proserpina , I travelled through all the elements and returned.

In the middle of the night I saw the sun flashing with bright light, I came face to face with the gods below and the gods above and paid reverence to them from close at hand.

Roman calendars listed the two most important festivals of Isis as early as the first century CE. The first festival was the Navigium Isidis in March, which celebrated Isis's influence over the sea and served as a prayer for the safety of seafarers and, eventually, of the Roman people and their leaders.

Like its Egyptian forerunner, the Khoiak festival, the Isia included a ritual reenactment of Isis's search for Osiris, followed by jubilation when the god's body was found.

Festivals of Isis and other polytheistic deities were celebrated throughout the fourth century CE, despite the growth of Christianity in that era and the persecution of pagans that intensified toward the end of the century.

In some cases, these customs became part of the combined classical and Christian culture of the Early Middle Ages. A contentious question about Isis is whether her cult influenced Christianity.

Andreas Alföldi , for instance, argued in the s that the medieval Carnival festival, in which a model boat was carried, developed from the Navigium Isidis.

Much attention focuses on whether traits of Christianity were borrowed from pagan mystery cults, including that of Isis.

The suggestion that Christianity's basic beliefs were taken from mystery cults has provoked heated debate for more than years. Similarities between Isis and Mary, the mother of Jesus , have also been scrutinized.

They have been subject to controversy between Protestant Christians and the Catholic Church , as many Protestants have argued that Catholic veneration of Mary is a remnant of paganism.

Witt saw Isis as the "great forerunner" of Mary. He suggested that converts to Christianity who had formerly worshipped Isis would have seen Mary in much the same terms as their traditional goddess.

He pointed out that the two had several spheres of influence in common, such as agriculture and the protection of sailors.

He compared Mary's title " Mother of God " to Isis's epithet "mother of the god", and Mary's " queen of heaven " to Isis's " queen of heaven ".

Images of Isis with Horus in her lap are often suggested as an influence on the iconography of Mary , particularly images of the Nursing Madonna , as images of nursing women were rare in the ancient Mediterranean world outside Egypt.

Sabrina Higgins, drawing on his study, argues that if there is a connection between the iconographies of Isis and Mary, it is limited to Nursing Madonna images from Egypt.

Mathews and Norman Muller think Isis's pose in late antique panel paintings influenced several types of Marian icons, inside and outside Egypt.

The memory of Isis survived the extinction of her worship. Like the Greeks and Romans, many modern Europeans have regarded ancient Egypt as the home of profound and often mystical wisdom, and this wisdom has often been linked with Isis.

Some Renaissance thinkers elaborated this perspective on Isis. Annio da Viterbo , in the s, claimed Isis and Osiris had civilized Italy before Greece, thus drawing a direct connection between his home country and Egypt.

Western esotericism has often made reference to Isis. Two Roman esoteric texts used the mythic motif in which Isis passes down secret knowledge to Horus.

In Kore Kosmou , she teaches him wisdom passed down from Hermes Trismegistus , [] and in the early alchemical text Isis the Prophetess to Her Son Horus , she gives him alchemical recipes.

From the Renaissance on, the veiled statue of Isis that Plutarch and Proclus mentioned was interpreted as a personification of nature , based on a passage in the works of Macrobius in the fifth century CE that equated Isis with nature.

Isis represented nature as the mother of all things, as a set of truths waiting to be unveiled by science, as a symbol of the pantheist concept of an anonymous, enigmatic deity who was immanent within nature, [] or as an awe-inspiring sublime power that could be experienced through ecstatic mystery rites.

Helena Blavatsky , the founder of the esoteric Theosophical tradition, titled her book on Theosophy Isis Unveiled , implying that it would reveal spiritual truths about nature that science could not.

Among modern Egyptians, Isis was used as a national symbol during the Pharaonism movement of the s and s, as Egypt gained independence from British rule.

A sculpture by Mahmoud Mokhtar , also called Egypt's Renaissance , plays upon the motif of Isis's removing her veil. Isis is found frequently in works of fiction, such as a superhero franchise , and her name and image appear in places as disparate as advertisements and personal names.

Isis continues to appear in modern esoteric and pagan belief systems. The concept of a single goddess incarnating all feminine divine powers, partly inspired by Apuleius, became a widespread theme in literature of the nineteenth and early twentieth centuries.

This conception of Isis influenced the Great Goddess found in many forms of contemporary witchcraft. Isidora Forrest, Isis can be "all Goddesses to all people".

From Wikipedia, the free encyclopedia. This article is about the ancient Egyptian goddess. For other uses, see Isis disambiguation. Ancient Egyptian goddess.

Composite image of Isis's most distinctive Egyptian iconography, based partly on images from the tomb of Nefertari.

Funerals Offering formula Temples Pyramids. Deities list. Symbols and objects. Related religions. A tyet amulet, fifteenth or fourteenth century BCE.

Main article: Mysteries of Isis. Further information: Ancient Egypt in the Western imagination. Traditional African religion portal. Classicists sometimes refer to the veneration of Isis, or of certain other deities who were introduced to the Greco-Roman world, as "religions" because they were more distinct from the culture around them than the cults of Greek or Roman gods.

By the time of the New Kingdom it had weakened to a glottal stop sound, and the t at the end of words had disappeared from speech, so in the New Kingdom the pronunciation of Isis's name was similar to Usa.

Forms of her name in other languages all descend from this pronunciation. Jitse Dijkstra has argued that Procopius's account of the temple closure is inaccurate and that regular religious activity there ceased shortly after the last date inscribed at the temple, in or CE.

Josephus , a Roman-Jewish historian who gives the most detailed account of the expulsion, says the Egyptian cults were targeted because of a scandal in which a man posed as Anubis, with the help of Isis's priests, in order to seduce a Roman noblewoman.

She was largely conflated with Isis in Plutarch's time, and he says the statue is of "Athena [Neith], whom [the Egyptians] consider to be Isis".

Proclus' version of the quotation says "no one has ever lifted my veil," implying that the goddess is virginal. Originally, the form of Artemis that was worshipped at Ephesus was depicted with round protuberances on her chest that came to be interpreted as breasts.

Early modern artists drew Isis in this form because Macrobius claimed that both Isis and Artemis were depicted this way. Adler, Margot Beacon Press.

Alvar, Jaime [Spanish edition ]. Translated and edited by Richard Gordon. Andrews, Carol A. In Redford, Donald B.

The Oxford Encyclopedia of Ancient Egypt. Oxford University Press. Assmann, Jan Harvard University Press. Assmann, Jan [German edition ].

The Search for God in Ancient Egypt. Translated by David Lorton. Cornell University Press. Death and Salvation in Ancient Egypt.

Baines, John In Loprieno, Antonio ed. Ancient Egyptian Literature: History and Forms. Cambridge University Press. Belayche, Nicole Benko, Stephen Bianchi, Robert S.

Bulletin of the Egyptological Seminar. Nile into Tiber: Egypt in the Roman World. Bodel, John Household and Family Religion in Antiquity. Blackwell Publishing.

History of Religions. Bolman, Elizabeth In Vassilaki, Maria ed. Ashgate Publishing. Bommas, Martin In Riggs, Christina ed. The Oxford Handbook of Roman Egypt.

Bowden, Hugh Mystery Cults of the Ancient World. Princeton University Press. Bremmer, Jan N. Initiation into the Mysteries of the Ancient World.

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In: Neue Zürcher Zeitung , 8. November rief der Sicherheitsrat alle Staaten mit den entsprechenden Kapazitäten dazu auf, die in Syrien und dem Irak gelegenen Stellungen des IS zu bekämpfen. Dezember Siehe auch : Anschläge in Ägypten am Palmsonntag Januar [] als Alias von AQI erfasst.

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